i continued last month to seek private diversion, which i found to be more and more required as the machinery of public began to work. never was a better chance apparently for the great anodyne of art. it was a supreme opportunity to test the spell of the magician, for one felt one was saved if a fictive world would open. i knocked in this way at a dozen doors, i read a succession of novels; with the effect perhaps of feeling more than ever before my individual liability in our great general debt to the novelists. the great thing to say for them is surely that at any given moment they offer us another world, another consciousness, an experience that, as effective as the dentist’s ether, muffles the ache of the actual and, by helping us to an interval, tides us over and makes us face, in the return to the inevitable, a combination that may at least have changed. what we get of course, in proportion as the picture lives, is simply another actual—the actual of other people; and i no more than any one else pretend to say why that should be a relief, a relief as great, i mean, as it practically proves. we meet in this question, i think, the eternal mystery—the mystery that sends us back simply to the queer constitution of man and that is not in the least lighted by the plea of “romance,” the argument that relief depends wholly upon the quantity, as it were, of fable. it depends, to my sense, on the quantity of nothing but art—in which the material, fable or fact or whatever it be, falls so into solution, is so reduced and transmuted, that i absolutely am acquainted with no receipt whatever for computing its proportion and amount.

the only amount i can compute is the force of the author, for that is directly registered in my attention, my submission. a hundred things naturally go to make it up; but he knows so much better than i what they are that i should blush to give him a glimpse of my inferior account of them. the anodyne is not the particular picture, it is our own act of surrender, and therefore most, for each reader, what he most surrenders to. this latter element would seem in turn to vary from case to case, were it not indeed that there are readers prepared, i believe, to limit their surrender in advance. with some, we gather, it declines for instance to operate save on an exhibition of “high life.” in others again it is proof against any solicitation but that of low. in many it vibrates only to “adventure”; in many only to charlotte bront?; in various groups, according to affinity, only to jane austen, to old dumas, to miss corelli, to dostoievsky or whomever it may be. the readers easiest to conceive, however, are probably those for whom, in the whole impression, the note of sincerity in the artist is what most matters, what most reaches and touches. that, obviously, is the relation that gives the widest range to the anodyne.

i am afraid that, profiting by my license, i drag forward mr. george gissing from an antiquity of several weeks. i blow the dust of oblivion from m. pierre loti and indeed from all the company—they have been published for days and days. i foresee, however, that i must neglect the company for the sake of the two members i have named, writers—i speak for myself—always in order, though not, i admit, on quite the same line. mr. gissing would have been particularly in order had he only kept for the present period the work preceding his latest; all the more that “in the year of jubilee” has to my perception some points of superiority to “the whirlpool.” for this author in general, at any rate, i profess, and have professed ever since reading “the new grub street,” a persistent taste—a taste that triumphs even over the fact that he almost as persistently disappoints me. i fail as yet to make out why exactly it is that going so far he so sturdily refuses to go further. the whole business of distribution and composition he strikes me as having cast to the winds; but just this fact of a question about him is a part of the wonder—i use the word in the sense of enjoyment—that he excites. it is not every day in the year that we meet a novelist about whom there is a question. the circumstance alone is almost sufficient to beguile or to enthrall; and i seem to myself to have said almost everything in speaking of something that mr. gissing “goes far” enough to do. to go far enough to do anything is, in the conditions we live in, a lively achievement.

“the whirlpool,” i crudely confess, was in a manner a grief to me, but the book has much substance, and there is no light privilege in an emotion so sustained. this emotion perhaps it is that most makes me, to the end, stick to mr. gissing—makes me with an almost nervous clutch quite cling to him. i shall not know how to deal with him, however, if i withhold the last outrage of calling him an interesting case. he seems to me above all a case of saturation, and it is mainly his saturation that makes him interesting—i mean especially in the sense of making him singular. the interest would be greater were his art more complete; but we must take what we can get, and mr. gissing has a way of his own. the great thing is that his saturation is with elements that, presented to us in contemporary english fiction, affect us as a product of extraordinary oddity and rarity: he reeks with the savour, he is bowed beneath the fruits, of contact with the lower, with the lowest middle-class, and that is sufficient to make him an authority—the authority in fact—on a region vast and unexplored.

the english novel has as a general thing kept so desperately, so nervously clear of it, whisking back compromised skirts and bumping frantically against obstacles to retreat, that we welcome as the boldest of adventurers a painter who has faced it and survived. we have had low life in plenty, for, with its sores and vices, its crimes and penalties, misery has colour enough to open the door to any quantity of artistic patronage. we have shuddered in the dens of thieves and the cells of murderers, and have dropped the inevitable tear over tortured childhood and purified sin. we have popped in at the damp cottage with my lady and heard the quaint rustic, bless his simple heart, commit himself for our amusement. we have fraternised on the other hand with the peerage and the county families, staying at fine old houses till exhausted nature has, for this source of intoxication, not a wink of sociability left. it has grown, the source in question, as stale as the sweet biscuit with pink enhancements in that familiar jar of the refreshment counter from which even the attendant young lady in black, with admirers and a social position, hesitates to extract it. we have recognised the humble, the wretched, even the wicked; also we have recognised the “smart.” but save under the immense pressure of dickens we have never done anything so dreadful as to recognise the vulgar. we have at the very most recognised it as the extravagant, the grotesque. the case of dickens was absolutely special; he dealt intensely with “lower middle,” with “lowest” middle, elements, but he escaped the predicament of showing them as vulgar by showing them only as prodigiously droll. when his people are not funny who shall dare to say what they are? the critic may draw breath as from a responsibility averted when he reflects that they almost always are funny. they belong to a walk of life that we may be ridiculous but never at all serious about. we may be tragic, but that is often but a form of humour. i seem to hear mr. gissing say: “well, dreariness for dreariness, let us try brondesbury and pinner; especially as in the first place i know them so well; as in the second they are the essence of england; and as in the third they are, artistically speaking, virgin soil. behold them glitter in the morning dew.”

so he is serious—almost imperturbably—about them, and, as it turns out, even quite manfully and admirably sad. he has the great thing: his saturation (with the visible and audible common) can project itself, let him get outside of it and walk round it. i scarcely think he stays, as it were, outside quite as much as he might; and on the question of form he certainly strikes me as staying far too little. it is form above all that is talent, and if mr. gissing’s were proportionate to his knowledge, to what may be called his possession, we should have a larger force to reckon with. that—not to speak of the lack of intensity in his imagination—is the direction in which one would wish him to go further. our anglo-saxon tradition of these matters remains surely in some respects the strangest. after the perusal of such a book as “the whirlpool” i feel as if i had almost to explain that by “these matters” i mean the whole question of composition, of foreshortening, of the proportion and relation of parts. mr. gissing, to wind up my reserves, overdoes the ostensible report of spoken words; though i hasten to add that this abuse is so general a sign, in these days, of the english and the american novel as to deprive a challenge of every hope of credit. it is attended visibly—that is visibly to those who can see—with two or three woeful results. if it had none other it would still deserve arraignment on the simple ground of what it crowds out—the golden blocks themselves of the structure, the whole divine exercise and mystery of the exquisite art of presentation.

the ugliest trick it plays at any rate is its effect on that side of the novelist’s effort—the side of most difficulty and thereby of most dignity—which consists in giving the sense of duration, of the lapse and accumulation of time. this is altogether to my view the stiffest problem that the artist in fiction has to tackle, and nothing is more striking at present than the blankness, for the most part, of his indifference to it. the mere multiplication of quoted remarks is the last thing to strengthen his hand. such an expedient works exactly to the opposite end, absolutely minimising, in regard to time, our impression of lapse and passage. that is so much the case that i can think of no novel in which it prevails as giving at all the sense of the gradual and the retarded—the stretch of the years in which developments really take place. the picture is nothing unless it be a picture of the conditions, and the conditions are usually hereby quite omitted. thanks to this perversity everything dealt with in fiction appears at present to occur simply on the occasion of a few conversations about it; there is no other constitution of it. a few hours, a few days seem to account for it. the process, the “dark backward and abysm,” is really so little reproduced. we feel tempted to send many an author, to learn the rudiments of this secret, back to his balzac again, the most accomplished master of it. he will learn also from balzac while he is about it that nothing furthermore, as intrinsic effect, so much discounts itself as this abuse of the element of colloquy.

“dialogue,” as it is commonly called, is singularly suicidal from the moment it is not directly illustrative of something given us by another method, something constituted and presented. it is impossible to read work even as interesting as mr. gissing’s without recognising the impossibility of making people both talk “all the time” and talk with the needful differences. the thing, so far as we have got, is simply too hard. there is always at the best the author’s voice to be kept out. it can be kept out for occasions, it can not be kept out always. the solution therefore is to leave it its function, for it has the supreme one. this function, properly exercised, averts the disaster of the blight of the colloquy really in place—illustrative and indispensable. nothing is more inevitable than such a blight when antecedently the general effect of the process has been undermined. we then want the report of the spoken word—want that only. but, proportionately, it doesn’t come, doesn’t count. it has been fatally cheapened. there is no effect, no relief.

i am writing a treatise when i meant only to give a glance; and it may be asked if the best thing i find in mr. gissing is after all then but an opportunity to denounce. the answer to that is that i find two other things—or should find them rather had i not deprived myself as usual of proper space. one of these is the pretext for speaking, by absolute rebound, as it were, and in the interest of vivid contrast, of pierre loti; the other is a better occasion still, an occasion for the liveliest sympathy. it is impossible not to be affected by the frankness and straightness of mr. gissing’s feeling for his subject, a subject almost always distinctly remunerative to the ironic and even to the dramatic mind. he has the strongest deepest sense of common humanity, of the general struggle and the general grey grim comedy. he loves the real, he renders it, and though he has a tendency to drift too much with his tide, he gives us, in the great welter of the savourless, an individual manly strain. if he only had distinction he would make the suburbs “hum.” i don’t mean of course by his circulation there—the effect ibsen is supposed to have on them; i mean objectively and as a rounded whole, as a great theme treated.

i am ashamed of having postponed “ramuntcho,” for “ramuntcho” is a direct recall of the beauty of “pêcheur d’islande” and “mon frère yves”—in other words a literary impression of the most exquisite order. perhaps indeed it is as well that a critic should postpone—and quite indefinitely—an author as to whom he is ready to confess that his critical instinct is quite suspended. oh the blessing of a book, the luxury of a talent, that one is only anxious not to reason about, only anxious to turn over in the mind and to taste! it is a poor business perhaps, but i have nothing more responsible to say of loti than that i adore him. i love him when he is bad—and heaven knows he has occasionally been so—more than i love other writers when they are good. if therefore he is on the whole quite at his best in “ramuntcho” i fear my appreciation is an undertaking too merely active for indirect expression. i can give it no more coherent form than to say that he makes the act of partaking one of the joys that, as things mainly go, a reader must be pretty well provided to be able not to jump at. and yet there are readers, apparently, who are so provided. there are readers who don’t jump and are cocksure they can do without it. my sense of the situation is that they are wrong—that with famine stalking so abroad literally no one can. i defy it not to tell somewhere—become a gap one can immediately “spot.”

it is well to content one’s self, at all events, with affection; so stiff a job, in such a case, is understanding or, still more, explanation. there is a kind of finality in loti’s simplicity—if it even be simplicity. he performs in an air in which, on the part of the spectator, analysis withers and only submission lives. has it anything to do with literature? has it anything to do with nature? it must be, we should suppose, the last refinement either of one or of the other. is it all emotion, is it all calculation, is it all truth, is it all humbug? all we can say as readers is that it is for ourselves all experience, and of the most personal intensity. the great question is whether it be emotion “neat” or emotion rendered and reduced. if it be resolved into art why hasn’t it more of the chill? if it be sensibility pure why isn’t it cruder and clumsier? what is exquisite is the contact of sensibility made somehow so convenient—with only the beauty preserved. it is not too much to say of loti that his sensibility begins where that of most of those who use the article ends. if moreover in effect he represents the triumph of instinct, when was instinct ever so sustained and so unerring? it keeps him unfailingly, in the matter of “dialogue,” out of the overflow and the waste. it is a joy to see how his looseness is pervaded after all by proportion.