... far-off things

and battles long ago.

those who live in an old house are necessarily more concerned with paying the plumber, should his art be required, or choosing wall paper that does not clash with the chintzes, than with the traditions that may haunt its corridors. in ireland,—and no one knows how old that is, for the gods that lived there before the red branch came wrote few chronicles on the old grey irish stones and wrote in their own language,—in ireland we are more concerned with working it so that tim flanagan gets the job he does be looking for.

but in america those who remember ireland remember her, very often, from old generations; maybe their grandfather migrated, perhaps his grandfather, and ireland is remembered by old tales treasured among them. now tim flanagan will not be remembered in a year’s time when he has the job for which he has got us to agitate, and the jobberies that stir us move not the pen of history.

but the tales that irish generations hand down beyond the atlantic have to be tales that are worth remembering. they are tales that have to stand the supreme test, tales that a child will listen to by the fireside of an evening, so that they go down with those early remembered evenings that are last of all to go of the memories of a lifetime. a tale that a child will listen to must have much grandeur. any cheap stuff will do for us, bad journalism, and novels by girls that could get no other jobs; but a child looks for those things in a tale that are simple and noble and epic, the things that earth remembers. and so they tell, over there, tales of sarsfield and of the old irish brigade; they tell, of an evening, of owen roe o’neill. and into those tales come the plains of flanders again and the ancient towns of france, towns famous long ago and famous yet: let us rather think of them as famous names and not as the sad ruins we have seen, melancholy by day and monstrous in the moonlight.

many an irishman who sails from america for those historic lands knows that the old trees that stand there have their roots far down in soil once richened by irish blood. when the boyne was lost and won, and ireland had lost her king, many an irishman with all his wealth in a scabbard looked upon exile as his sovereign’s court. and so they came to the lands of foreign kings, with nothing to offer for the hospitality that was given them but a sword; and it usually was a sword with which kings were well content. louis xv had many of them, and was glad to have them at fontenoy; the spanish king admitted them to the golden fleece; they defended maria theresa. landen in flanders and cremona knew them. a volume were needed to tell of all those swords; more than one muse has remembered them. it was not disloyalty that drove them forth; their king was gone, they followed, the oak was smitten and brown were the leaves of the tree.

but no such mournful metaphor applies to the men who march to-day towards the plains where the “wild geese” were driven. they go with no country mourning them, but their whole land cheers them on; they go to the inherited battlefields. and there is this difference in their attitude to kings, that those knightly irishmen of old, driven homeless over-sea, appeared as exiles suppliant for shelter before the face of the grand monarch, and he, no doubt with exquisite french grace, gave back to them all they had lost except what was lost forever, salving so far as he could the injustice suffered by each. but to-day when might, for its turn, is in the hands of democracies, the men whose fathers built the statue of liberty have left their country to bring back an exiled king to his home, and to right what can be righted of the ghastly wrongs of flanders.

and if men’s prayers are heard, as many say, old saints will hear old supplications going up by starlight with a certain wistful, musical intonation that has linked the towns of limerick and cork with the fields of flanders before.