it was a memorable interview which the explorers held with haffgo, king of the mighty murhapas.
since bippo and pedros were servants, they were not admitted to an audience with the potentate. ziffak conducted the others into the hut adjoining the palace. this was his own building, where his aged mother had charge. she understood matters from her son, and the frightened fellows were made to feel that they were safe for a time from the annoyances and persecutions of the multitude.
the apartment was an oblong one, being at the front, and was characteristically furnished. instead of the smooth bare ground which formed the floors of the other buildings, the palace was entirely covered with the skins of wild animals, gaudily stained. the whole looked like a gorgeous, oriental carpet, which was as soft as down to the tread.
there were no chairs or benches for auditors, for no one presumed to sit in the presence of majesty. the walls were hung with the same species of ornamented furs, set off here and there by spears, bows and arrows, arranged in fantastic fashion.
at the further end of the apartment, was a platform several feet high, with a broad seat, covered with still more brilliant peltries, a footstool, and on each side a vase of magnificent flowers. these vases were of native manufacture, beautifully ornamented, while the flowers were of a radiant loveliness, such as are seen nowhere outside of tropical countries. their delicious fragrance filled the apartment and affected the strangers the moment the blanket was pulled aside by ziffak and they stepped within the royal reception room.
on each side was a broad open window, without glass, which admitted enough sunlight to flood the place with illumination.
at the right of the dais or throne, the curtains were draped so as to serve as a door for the king or any member of the royal household to enter or withdraw.
on this barbaric throne sat the extraordinary personage known as king haffgo, ruler of the warlike murhapas.
to say the least, his appearance was stunning, if not bewildering.
in the first place, it maybe doubted whether the intrinsic value of his crown was not the equal of any that can be found to-day in the monarchical countries of europe, asia or africa. its foundation seemed to be a network of golden wire, in which were set scores upon scores of diamonds, weighing from five to ten carats apiece, with a central sun the equal of the great pitt diamond. the coruscations from these brilliants were overwhelming. as the king moved his head while speaking, every hue of the rainbow flashed and scintillated, the rays at times seeming to dart entirely across the room.
in addition, the neck of haffgo was encircled by a double string of the same dazzling jewels, of hardly less magnitude; while the wrist of the right hand, which rested on a large javelin, was clasped by a golden bracelet of what appeared to be living fire.
the king was dressed in a species of thin cloth, gathered by a girdle at the waist. the crimson tint of this garment was relieved by figures of the sun, moon and stars, of dragons, birds, beasts and reptiles in gold. one of his feet was visible, disclosing a species of sandal such as is seen among the natives of the east indies.
had king haffgo been encountered anywhere else, he would have been set down as a european with an unusually fair complexion. it bore no liking to that of the african or native murhapa. his skin had none of that chalky, transparent appearance shown by the albinos, but was almost pinkish and ruddy.
his bushy hair was not white, but of a decided brown, his eyes hazel, his nose roman, with a strong chin and a keen expression, such as was natural to a man who had reigned an absolute autocrat all his life.
he was about fifty years of age, but his face was wrinkled like a man of threescore and more.
king haffgo was seated on his throne when his visitors were ushered into his presence, as though he expected and was waiting for them.
the white men were unacquainted with the etiquette prevailing in this barbaric court, but there are certain ceremonies which are received as expressive of courtesy and obeisance the world over.
ziffak gave no instructions; but, placing himself at the side of professor grimcke on the left, he surveyed his friends with much curiosity, as if waiting to see how they would conduct themselves.
grimcke, long and ashman removed their hats and bowed slowly, bending their heads almost to their knees. then, as they straightened up again, the professor, who took upon himself the duty of spokesman, said:
"we greet the great king haffgo, and beg that he will accept the homage of his brothers from their homes near the great water."
"why do my brothers come from their homes to hunt out the king of the murhapas, when he has not asked them to come?"
these words were uttered almost exactly as given. the accent was thick and somewhat broken, but they showed an astonishing command of the english tongue, and proved that waggaman and burkhardt had found some exceedingly apt pupils among this people.
it is not necessary to give the interview in detail. there was a certain stateliness about the manner of the king which was remarkably becoming. his guests had prepared themselves, when starting out on their exploring enterprise, to make friends, by providing a large supply of gaudy trinkets, such as is always pleasing to the average savage; but, when they saw the wonderful crown and diamond ornaments of this autocrat, they were ashamed to let the baubles in their possession be seen.
they consisted mainly of children's toys; and, since they were entirely different from anything in the country, professor grimcke finally made bold to offer them, with another low obeisance, to his majesty. the latter may have been delighted, but, if so, he did not allow it to appear in his face or manner.
fred ashman handed him two brightly-polished knives, fashioned somewhat after the familiar bowie pattern, and, despite his reserve, it was easy to see that they pleased him more than anything else.
jared long's present was a handsomely-carved meerschaum pipe. the king was an inveterate smoker, and, even if he didn't do anything more than nod his head when it was placed in his hand, he ought to have been very grateful.
despite the pains which our friends took to win the good will of king haffgo, it was apparent to all three that their visit was not welcome. waggaman and burkhardt may not have whispered anything in his ear about them, but the ruler was thoroughly filled with a distrust of all white men, the only exceptions being the ones that were the cause of this distrust.
being a man of unquestioned native sagacity, it needed nothing more from his first guests than their accounts of what the other race was doing in the cities and towns along the sea coasts. any people who builded canoes large enough to cross the awful waste of waters in quest of diamonds and gold, were sure to seize the chance to force their way up the xingu where much more boundless wealth awaited them.
the famous diamond mines of brazil were not very far from this portion of the matto grosso, and the pains which the emperors of brazil had taken to draw a part of their riches from the earth was all the proof haffgo could ask of the rapacity of the nations which called themselves civilized.
now, while this remarkable ruler could not always make certain that no white men should enter his dominions, there remained a very good chance of preventing such intruders from getting away again, carrying the glowing accounts of what they had discovered. so long as he could maintain this condition of affairs, so long was he safe; for if he "absorbed" every foreigner ascending the xingu, the supply could never exceed the demand.
the king conversed with not only the professor, but with long and ashman in turn. they were as deferential as they knew how to be, but all the same, their sagacity told them he bore them no good will, and would have been much better pleased had the aryks wiped them out before they ascended the rapids.
at the conclusion of the interview, which lasted about half an hour, the king haffgo informed them they were at liberty to remain two days in the village, during which they were not to pass outside its boundaries. at the expiration of the period named, they would be allowed to descend the xingu to their homes, under their pledge to tell no person what they had seen and learned about the murhapas.
